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25. R.P.C. Hanson, “Origen's Doctrine of Tradition” (London:
SPCK, 1954), p. 79.
26. Jerome, “Ep. Ad Avitum” 14, in Origen: “On First Principles”, p.233n.l.
27. Ориген, “О началах” 3.5.4, Самара, 1993, стр. 234.
28. Ориген, “О началах” 2.1.2, Самара, 1993, стр. 95. Перевод частично дается
согласно английскому переводу Origen:
“On First Principles”, 2.1.2, quoted in Danielou, “Gospel Message and
Hellenistic Culture”, pp. 420-21.
29. Jerome, “Apology in Answer to Rufinus” 2.12, in “Necene and Post-Nicene
Fathers”, 2nd ser., 3:508.
30. Butterworth, introduction to Origen, “On First Principles”, p. Lvi.
31. Филип. 2:12.
32. Trigg, “Origen”, p.117.
33. 2 Кор. 3:17.
34. Ориген, “О началах” 2.9.6, Самара, 1993, стр. 143.
Часть 4
Глава 17
1. Arius, quoted in Socrates Scholasticus, Ecclesiastical History 1.5, in
Necene and Post-Nicene Fathers, 2nd ser., 2:3.
2. Robert C.Gregg, “Arianism”, in “Westminster dictionary of Christian
Theology”, (Philadelphia: Westminster Press, 1983), p.40.
3. Arius to Eusebius, Bishop ofNicomedia, quoted in Theodoret, “Ecclesiastical
History” 1.4, in “Nicene and Post-Nicene Fathers”, 2d ser., 3:1.
4. Clement of Alexandria, “Protrepticos” 10 (Exhortation to the Greeks 10),
quoted in Payne, “The Fathers of the Eastern Church”, p. 29.
5. Ориген, “О началах” 4.37, Самара, 1993, стр. 305. Ориген приводит цитату из
“Бытия” 1:26.
6. Ориген, “О началах” 3.4.2, Самара, 1993, стр 226.
7. Origen, “Commentary on Romans”, 1.18, quoted in Origen “On First Principles”,
p. 233 n. 1.
8. Tatian, “Address to the Greeks” 13, in “The Ante-Nicene Fathers”, 2:71.
9. Gregory of Nyssa, “The Creation of Man” 29.3, quoted in Tresmontant, “The
Origins of Christian Philosophy”, p. 88.
10. Jerome, “To Pammachius against John of Jerusalem” 22, in “Nicene and
Post-Nicene Fathers” 2d ser., 6:434.
11. См. Irenaeus, “Against Heresies”, 2.10, in “The Ante-Nicene Fathers”,
1:369-70.
12. Tertullian, “Apology” 17, quoted in Stringfellow Barr, “The Mask of Love: A
History of Graeco-Roman Civilization from the Death of Alexander to the Death
of Constantine” (Philadelphia: J.B. Lippincott Co., 1966), p. 469.
13. Tresmontant, “The Origins of Christian Philosophy”, p. 95.
14. New Catholic Encyclopedia, s.v. “Creation”.
15. Clement of Alexandria, “Exhortation to the Greeks” 10, quoted in Payne,
“The Fathers of the Eastern Church”, p. 30.
16. Gregg and Groh, “Early Arianism”, p. 50.
17. Рим.8:17.
18. Origen, “Commentary on John” 2.17-18, quoted in Gregg and Groh, “Early
Arianism”, p. 109.
19. Athanasius, “Orationes contra Arianos” 3:17, quoted in Gregg and Groh,
“Early Arianism”, p. 48.
20.Иоан. 1:1,3, 14.
21. Philo, quoted by David Fideler, “Jesus Christ, Son of God:
Ancient Cosmology and Early Christian Symbolism” (Wheaton, 111.: Theosophical
Publishing House, Quest Books, 1993),p.41.
22. Clement of Alexandria, “Exhortation of the Greeks” 10, quoted in Fideler,
“Jesus Christ, Son of God”, p.42.
23. 1 Кор. 11:24; Матф. 26:26; Марк 14:22; Лук. 22:19.
24. Origen, “Contra Celsum” 3.28, quoted in von Balthasar, “Origen, Spirit and
Fire”, p. 123.
25. Origen, “The First Principles”, 1.2.6, Butterworth, p. 20.
26. “Жизнь Святого Иссы” 4.3, 4. Э. Профет “Утерянные годы Иисуса”, М., 1997,
стр. 175.
27. См. Origen, “Dialogue with Heraclides”, in John Ernest Leonard Oulton and
Henry Chadwick, trans. “Alexandrian Christianity”, vol 2 of The Library of
Christian Classics (Philadelphia: Westminster Press, 1954), pp.439-40.
28. Иоан. 10:30.
29.Иоан.5:17.
Глава 18
1. Michael Grant, “Constantine the Great: The Man and His Times”, (N.Y.:Charles
Cribner and Sons, 1994), p. 212.
2. Eusebius, “Life ofCinstantine”, 4.63.
3. Слово “язычник” здесь просто обозначает приверженца любой из греко-римских
религий, не желающего обратиться в христианство. Сегодня язычником можно
назвать человека, стремящегося к наслаждениям, исповедующего материализм или
занимающегося магией. Однако, изначально этим словом характеризовался широкий
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